Category Archives: Women

Connolly’s ‘Labour in Irish History’: study/discussion group

A study/discussion group based on Connolly’s Labour in Irish History started a couple of weeks ago.  With the lockdown across Ireland (and in other countries where socialist-republicans and supporters reside) many of us will have more time than we usually do for study, theory, political discussion, so let’s make use of it.

The studies have been initiated by Eirigi general-secretary Mickey Moran, but are open to any socialist-republican-minded people.  They take place on zoom and are very easy to access.  You can contact Mickey directly or, if you are shy, email me and I’ll put him onto you.  He’s: eirigigeneralsecretary@gmail.com

The sessions take place on Wednesday nights at 8.30 (Irish time, and British time).  If you’re elsewhere you will need to check what time that is wherever you are.

Last week we delved into two chapters where our political tradition begins to emerge, looking at the democratic and internationalist ideas of the United Irish movement of Wolfe Tone and at Emmet’s movement and the manifesto of the 1803 rebellion, which, if anything, was even more radical – for instance Emmet’s rebellion wanted to confiscate and nationalise Church property.

It was my privilege to do the introduction.

The next 2 chapters will be introduced by Fiona, as the sessions begin to move on from the great revolutionary democracy of the United Irishmen and Emmet, pre-runners of socialism, to the emergence of a more explicitly socialist politics in Ireland.  These chapters are:

Chapter 10 – The First Irish Socialist – A forerunner of Marx; this looks at the views and work of William Thompson in the late 1820s and early 1830s
Chapter 11 – An Irish Utopia; this looks at the Ralahine commune in Co. Clare in the 1830s

Anyone who doesn’t have a copy of the pamphlet/book can read it on the Marxist Internet Archive, here.

Veteran activist Diarmuid Breatnach on the Save Moore Street Campaign

Interview by Mick Healy with Diarmuid Breathnach on the Save Moore Street Campaign.

 

Mick also did an earlier interview with Diarmuid on his decades of political activism:

 

 

Ireland’s Marxist guerrillas: the story of the Saor Éire Action Group, 1967-73

by Mick Healy, in collaboration with several former Saor Eire members

(Mick wrote an article about Saor Eire which appeared on this site in 2011;  this is an updated and expanded version of that article, including new material added by former Saor Eire members; the article has been proofed and edited by me – PF)

The 1960s was a time of upheaval and change in conservative Irish society; social attitudes, fashion and music, for instance, all changed dramatically. New social movements reflected the thinking of a new generation that, in particular, wanted more freedom. The huge student-worker protests of May-June 1968 in France, the Vietnamese struggle to remove the US States, its allies and their Vietnamese toadies, the US civil rights and anti-Vietnam War movements, and the national liberation struggles in Latin America and Africa galvanised opposition to the existing order. In Ireland, these events inspired people, especially the new generation, into action. This was especially the case around the civil rights movement in the north of Ireland. Among the new organisations which emerged here as a result of this new ferment and revolutionary idealism was the Dublin-based Saor Éire (SE) or, to give it its full name, the Saor Eire Action Group.

Saor Éire Action Group was established in the late 1960s by former members of the Republican Movement and newer young Irish political left activists coming together. As an organisation they claimed to have their roots in the Read the rest of this entry

Protest Poem

Over 750,000 people are currently living in poverty in the South; the total population in the South is about 4.8 million

 

The poem below was read by its writer, Valerie Bryce, at the open mic night at The Cottage Bar in Letterkenny, on January 28.

 

PROTEST POEM

‘There but for the grace of God’, they say
‘Did you see on the news the aul woman in Dublin
Eating left over chips from a windowsill
And her living rough on the street and worse still
She’d dementia
God love her ‘tis awful, isn’t it?’.

‘It’s a national scandal’, they say
‘Having hundreds of patients waiting on trolleys
Sometimes for days
Pyjamas and drips all on public display
‘Tis inhumane’.

‘We’ve a right to the truth’ they’ll protest
When billions of public funds remain unaccounted for
And there’s no arrests
When facts about institutional abuse are withheld
To keep us in the dark and that tongues cannot tell
Of the manner in which Church and State are complicit
In protecting abusers
Making victims lives hell.

It’s a sure sign of madness, I say
To repeat the same thing again and again
Expecting a Read the rest of this entry

The blinding of Emma Groves – front cover of ‘Socialist Woman’, March-April 1972

I met Emma Groves back in the early 1990s, or possibly very end of the 1980s, as she came to Dublin to help support the campaign against extradition.  The story of her blinding by a British soldier, who deliberately shot her in the face at point-blank range with a rubber bullet, shocked people in Dublin and elsewhere in the south.  Many southerners were simply unaware of the harsh realities of daily life as experienced by northern nationalist working class people. 

This morning I was looking at a copy of a British left-wing women’s liberation journal from the early 1970s, Socialist Woman, and saw it had a short item on Mrs Groves’ blinding on the front cover of its March-April 1972 issue.  Here is the item:

Emma Groves, of Anderstonstown, Belfast lost the sight of both her eyes when a paratrooper fired a rubber bullet into her face at point-blank range.

The incident occurred on the morning of 4th November (1971 – PF) when yet another military search was taking place in her area.  One group of soldiers had completed their work and left, and then the paras moved in.

Mrs Groves opened her window.  She was told by a para to Read the rest of this entry

The Democratic Programme – as Gaeilge and in English

January 21 marks the 101st anniversary of the adoption of the Democratic Programme by the First Dail, the revolutionary Dail.  The Programme was not so much a specific programme of work for the Dail, which was soon driven underground by British state repression, as an indicator of where the revolutionary government and parliament was going – working towards a more equitable society where the rights of the masses came ahead of the interests of capital.

For the background, see the following:

Republicanism and the national independence struggle, 1916-1921

The working class and the national struggle, 1916-1921

Women’s rights and the national struggle, 1916-1922

Below is the text in both Irish and English.

First meeting of the First Dail, January 21, 1919.

Dearbhuighimíd, i mbriathraibh for-fhógra Saorstáit Éireann go bhfuil sé de cheart ag muinntir na hÉireann sealbh na hÉireann do bheith aca agus cinneamhain an náisiúin do bheith fé n-a riar, agus nách féidir an ceart san do bhaint díobh; agus fébh mar dubhairt ár gceud Uachtarán Pádraig Mac Phiarais, dearbhuighimíd gur ceart go mbeadh, ní amháin fir agus mná na hÉireann, acht adhbhar maoine na hÉireann fé riaradh an náisiúin, idir talamh agus gustal na hÉireann, gach Read the rest of this entry

Máirín Keegan commemoration, 1997

Commemoration in 1997, marking the 25th anniversary of the death of Irish revolutionary fighter Máirín Keegan.  Frank Keane is the main speaker.

In Review: Jeffrey Leddin’s “The ‘Labour Hercules’: The Irish Citizen Army and Irish Republicanism, 1913-23”

by Daniel Murray

“If you or anybody else expect that I’m going to waste my time talking ‘bosh’ to the crowds,” James Connolly was heard to say, “for the sake of hearing shouts, you’ll be sadly disappointed.” He preferred instead to “give my message to four serious men at any crossroads in Ireland and know that they carry it back to the places they came from.”

This would prove to be more than just ‘bosh’ on Connolly’s part. A stiffening of the Irish Citizen Army (ICA) was noted in October 1914, upon his assumption of its leadership, with the announcement of a mandatory parade for all members. Rifles were to be “thoroughly cleaned”, anyone absent would be noted and latecomers refused admittance.

Meanwhile, articles by Connolly started to appear in the Workers’ Republic, critiquing the. . .

continue reading here.

SPI leaflet against 1911 Royal Visit

Britain’s George V visited Ireland in July 1911.  The protests against this visit were the first point we can see the coming together of the forces which would launch armed rebellion five years later.  Crucial to the protests was the Socialist Party, whose leaders included James Connolly and Constance Markievicz.

Two years later, Markievicz would be a central founding leader of the workers’ militia, the Irish Citizen Army, and serve on its Army Council from then until the Rising.  Connolly was living in Belfast at the time of the founding of the ICA in November 1913. He would return to Dublin and take over leadership of both the Transport Union and the ICA from James Larkin when Larkin departed for the United States in October 1914.

Below is the text of the leaflet issued in 1911 to Dublin workers by the SPI branch in the city. 

 

THE ROYAL VISIT.

“The great appear great to us only because we are on our knees:

                                                                              LET US RISE.”

Fellow-Workers,

As you are aware from reading the daily and weekly newspapers, we are about to be blessed with a visit from King George V.

Knowing from previous experience of Royal Visits, as well as from the Coronation orgies of the past few weeks, that the occasion will be utilised to make propaganda on behalf of royalty and aristocracy against the oncoming forces of democracy and National freedom, we desire to place before you some few reasons why you should unanimously refuse to countenance this visit, or to recognise it by your presence at its attendant processions or demonstrations. We appeal to you as workers, speaking to workers, whether your work be that of the brain or of the hand – manual or mental toil – it is of you and your children we are thinking; it is your cause we wish to safeguard and foster.

The future of the working class requires that all political and social positions should be open to all men and women; that all privileges of birth or wealth be abolished, and that every man or woman born into this land should have an equal opportunity to attain to the proudest position in the land. The Socialist demands that the only birthright necessary to qualify for public office should be the birthright of our common humanity.

Believing as we do that there is nothing on earth more sacred than humanity, we deny all allegiance to this institution of royalty, and hence we can only regard the visit of the King as adding Read the rest of this entry

March with the Éirígí contingent on this Saturday’s March for Choice, Dublin

This Saturday (September 28) sees the first major right to abortion protest since abortion became legal in the south of Ireland.  The march is about ensuring that, in the words of the official advertising for it, “no one gets left behind when it comes to reproductive health care.”

I urge blog readers planning to attend to march with the Éirígí contingent.  Éirígí was extremely active in the referendum campaign, championing women’s right to choose.  At the same time, Éirígí recognises the crucial links between women’s liberation, workers’ liberation and the national liberation of Ireland.

The Éirígí contingent will be gathering outside the Mandate Trade Union Office on Cavendish Row, next to the Garden of Remembrance, at 1.15pm.  The march heads off at 2pm.

Please try to bring friends, family and comrades to join us on the day.