Category Archives: Engels
Connolly’s view on the defeat of the clans
These are my notes on Connolly’s Labour in Irish History, chapt 8.
The defeat of 1641, according to Connolly, ended the old clan system. The involvement if old Anglo-Irish noblemen, he says, weakened the Irish side as they mainly wanted to maintain their own class position, in turn based on earlier confiscations. These contradictions meant they were riddled with equivocation and treachery. This movement of clans was huge and powerful, but had this fatal weakness: its own class divisions (like the Republican Movement in the Tan War period, I might add.)
With the destruction of clan society came a mixture of feudalism and capitalism, says Connolly.
He is very insightful about how the Protestant landed gentry and capitalists used more fanatically Protestant types to drive down the Catholic masses while, at the same time, exploiting the Protestant lower orders. (This is what later came to be in a really concentrated form, of course, in the six counties statelet.)
Incipient Irish capitalism was stymied by British rule, as the British capitalists did not want competition. But it reproduced opposition in Ireland over and over.
Once the economic reason ceased to drive Irish landlords and capitalists into opposition the upper elements ceased championing independence. Meanwhile, common suffering opened the way to the unity of Protestant and Catholic masses, argues Connolly.
The United Irish movement, he notes, represented the coming together of a series of developments in Irish society, an exceptional person (Tone) – or generation! – and a galvanising event (the French revolution).
Connolly notes how the French revolution changed the consciousness of both Catholics and Protestants, helping bring them together. Tensions between Catholics and Protestants gave way to conflict between the ruling class and a new force, which Connolly class “the democracy”. He reflects that Tone was waging a class war. It is very important to grasp that class war was key.
Moreover, United Irish and the English could only unite when Ireland was independent (a point very reminiscent of what Engels said.)
Connolly recorded that the aristocracy was “anti-freedom”, the Irish fight was part of a global struggle and that Irish fighters were allied with British revolutionaries. (Of course, today it is quite hard to find these today!) The Irish struggle represented what in those days were called “the rights of man” in Ireland.
Tone had asserted that when the aristocracy go forward, the people fall backward, and we might say that when the Irish capitalist class today run things, the masses (in particular, the working class, goes backwards).
Connolly records the celebrations in Belfast over the fall of the Bastille.
Lastly, in this chapter, he records that Tone was combining the national and the socio-economic. He was for making a revolution.
Grief porn for the curious: ‘The Funeral Murders’ (BBC) reviewed
by Gearóid Ó Loingsigh (21 March 2018)
I had great expectations from this documentary. Its own publicity said it was the first documentary to deal with the events of March 1988 and that it included footage and interviews with people who had never spoken about the events before. That much was true; there are new interviews included. On that level the documentary lived up to the hype.
It included interviews with RUC officers in charge of security on the days in question, loyalist paramilitaries, republicans and relatives of those killed. Some of the interviews are informative and many of the interviews with republicans and relatives are poignant and they are allowed speak for themselves. The technique employed by the documentary maker is to let the interviews to speak for themselves, with very little input or voiceover. This is supposed to lend an air of objectivity or neutrality, but it doesn’t. The infrequency of commentary and discussion serve only to highlight the bias and the political position of the documentary. This is, we are told, a documentary about a time in the north when Protestants and Catholics were fighting each other – there is no mention of the British state as part of the conflict. We are introduced to a Read the rest of this entry