Category Archives: Repression and resistance in 1970s and 1980s

In Review: Marisa McGlinchey’s ‘Unfinished Business’

Marisa McGlinchey, Unfinished Business: the politics of ‘dissident’ Irish republicanism, Manchester, Manchester University Press, 2019, 231pp; reviewed by Philip Ferguson

Marisa McGlinchey’s book should be read by all radical republicans, Marxists and anyone else genuinely interested in national liberation and socialism in Ireland.

Don’t be put off by the fact that the back cover features praise for the book from the likes of Lord Bew of the Stickies and Richard English, both of whom have carved out well-rewarded academic niches writing attacks on republicanism and producing material that can only aid British imperialism.  Their reasons for praising the book are entirely different from those of anti-imperialists.

There are two key strengths to this book.

One is that it is based on on a substantial set of interviews (90 in all) the author conducted with republicans opposed to the Good Friday Agreement and the Provo leadership’s move into the service of the British state and the statelets which are the result of partition in Ireland and the Provos’ move from sort sort of vision of socialism to embracing the market and capitalist austerity.

The other strength is that she largely lets the interviewees speak for themselves, rather than trying to stitch them up.  Thus, for instance, she refrains from referring to them in the book as “dissident” republicans – the book’s sub-title was chosen, presumably, by the publisher.  Instead, she refers to them by the much more accurate term of “radical republicans” and treats them as rational political activists rather than some kind of pathology.

The interviewees, some of whom are now dead and some of whom have left the organisation they were in at the time they were interviewed, cover the gamut of radical republican groups, some of which are linked to armed organisations and some of which are not.  Thus the interviewees include independents and members of Eirigi, RNU, Saoradh, the IRSP, RSF and the 32CSM.  They range from younger activists such as Louise Minihan to veterans who go back to the 1956-62 border campaign and even earlier, such as Peig King and Billy McKee.  Some of the activists support Read the rest of this entry

Text of oration at Dungiven commemoration for INLA Volunteer Kevin Lynch, Sunday, July 28

Below is the oration delivered at the commemoration for hunger-striker INLA Volunteer Kevin Lynch in Dungiven on Sunday (July 28). 

Kevin was born on May 25, 1956 and died on August 1, 1981 in the H-Blocks of Long Kesh, after an extraordinary 71 days on hunger strike. The Dungiven oration was given by Dan Ó Murchú of the IRSP.

 

A chairde ‘s a comradaithe ba mhaith liom fáilte a chuir raibh uillig, go raibh maith agaibh as a bheith anseo.

Friends and comrades I’d like to welcome you all here today as we remember the life and legacy of INLA Vol. Kevin Lynch.

On the 1st of August 1981 Kevin passed away after 71 gruelling days on hunger strike at the young age of 25, a year older than I am today.

Coming from a staunch republican community the stories from the dark days of the H-Blocks, of the Blanket protest and the hunger strikes were often told.

Dan Ó Murchú delivering the oration in Dungiven; pic by Micheál Ó Ceallaigh

Young republicans, such as myself, who did not live through the dark days of the conflict, often struggle to truly comprehend the conditions that could give rise to such an undaunted determination as was shown by Kevin and his nine comrades.

As a result, I believe, the younger generation has a tendency to almost mythologise Kevin and his comrades.

Over these last few days, speaking with friends and comrades of Kevin and reading about his days as a young lad growing up here in Dungiven, to his days as a revolutionary republican socialist I found the story of a man that trumps all the stories of the Irish mythological heroes. It’s the story of an ordinary lad growing up in Read the rest of this entry

The political evolution of the Provisionals

The article below appeared in the July issue of Socialist Voice, paper of the CPI, as an opinion piece under the headline “Provisional Sinn Féin, republicanism, and socialism: Some comments”.

by Eddie O’Neill and Mark Hayes

By any relevant psephological indices, it is absolutely clear that Sinn Féin did exceedingly poorly—perhaps disastrously—in the recent local and European elections; and the results have clearly precipitated some reflective introspection by various party members.

For example, a defeated Sinn Féin candidate in Dublin, Lynn Boylan, has called for dialogue and co-operation with other “left-wing parties” in future, arguing that competition for votes had handed seats to Fianna Fáil and Fine Gael. She claimed: “I am a republican, I am a united Irelander, but I am a left wing activist.” Indeed she went on to claim: “That’s how we were able to stop water charges—it’s because the left came together and worked together.”

Let’s just leave aside Sinn Féin’s specific role in the campaign against water charges, which is contentious, and concentrate on the more significant ideological proposition about Sinn Féin and its relationship with “the left.”

Over the years the Provisional movement has undoubtedly flirted with socialism as an ideology. For example, the original Éire Nua programme articulated by the Provisionals had a reasonably well-defined social component, with the emphasis on a more equitable and decentralised distribution of resources. By the late 1970s, under a new “Northern” leadership, this trend was accentuated. This was perhaps most vividly expressed in Jimmy Drumm’s speech of 1977 (apparently written by Adams et al.) which stressed the need for social liberation and the importance of standing in solidarity with workers against British colonial rule and the “fascist” Free State. (The speech also, incidentally, rejected a reformed Stormont and power-sharing.)

In this period Adams not only criticised capitalism, he was fond of quoting Connolly, while Sinn Féin explicitly identified itself with the ANC, PLO, and Sandinistas. Some commentators even detected the influence of Marxism; and though this was hugely exaggerated, there was a sense in which Sinn Féin identified itself as an integral part of a global “left” movement. It undoubtedly established its radical credentials through community work and activism in working-class areas.

However, there was always another, more pragmatic and opportunistic dimension to Sinn Féin strategy. This could be detected during and after the Hunger Strike, when the process of politicisation sought to reconfigure Sinn Féin as an electoral force. It was confirmed in a very personal way to one of the writers of this article when a letter was smuggled out of Albany prison in 1983 (written by Eddie O’Neill and Ray McLaughlin, and signed by other Republican prisoners). This missive explicitly addressed “the left” and urged all comrades to show solidarity with the Irish revolution while calling for a “broad front” of left progressive forces to form a common platform against imperialism.

The correspondence was completely disregarded by the Republican leadership at the time. The writing was on the wall: Sinn Féin was moving towards conventional constitutional politics. It eventually came to see itself as the natural repository for middle-class Catholic votes and positioned itself as the successor to the SDLP as the primary representative of the “Nationalist” community.

In relation to the north, Sinn Féin eventually adopted the diplomatic strategy of. . .  continue reading here. . .

When CS gas came to the floor of the House of Commons

by Mick Healy

The RUC used CS gas for the first time on August 12, 1969, in the Bogside of Derry. It invisibly covered the streets and seeped into every room of the houses, causing choking, vomiting and irritation of the eyes and skin. The British Army first used the gas in April 1970 when they indiscriminately fired off 104 gas canisters in Ballymurphy in West Belfast during a night of rioting.

Máirín Keegan of Saor Eire suggested to Butch Roche, an original member of Peoples Democracy, that they mount a publicity campaign to highlight the use of CS gas, because they were convinced it had done considerable harm. She also acquired two CS gas canisters that were photographed with the intention of using them in the publicity campaign. Roche decided on a symbolic action that wouldn’t injure anyone but bring home to the British public and establishment the impact of its use against the civilian population in Belfast and Derry.

On July 22, 1970, Butch arrived in London with the two CS gas canisters. The next day he entered the Public Gallery of the House of Commons, with a newspaper to cover the bulkiness in his pockets. He threw the gas grenades Read the rest of this entry

Liam Sutcliffe photo

Thanks to my friend Mick Healy for this fine picture of Vol Liam Sutcliffe (1933-2017), a veteran of the Irish Republican Army and later of the Dublin-based Saor Eire.

Liam Sutcliffe.

IRA Volunteer.

Saor Eire Volunteer.

Socialist-Republican.

And the person who blew up Nelson’s Pillar.

“What did it feel like to be shot?” Interview with Bernadette by Blindboy Boatclub

To mark the 50th anniversary of the civil rights movement in the six counties last year, Blindboy Boatclub of the Rubber Bandits hosted a podcast at Ulster Hall in Belfast on October 6th 2018. He interviewed veteran Irish revolutionary Bernadette (Devlin) McAliskey in front of a packed room.  The podcast is over two hours long. In this part he poke to her about the loyalist attempt to assassinate her and her husband Michael on January 16, 1981.  At the time, Bernadette was a key figure organising support for republicans being held in British prisons, including the blanket protest, the dirty protest, and the 1980 hunger strike. At the time of the attempt on her life, a new hunger strike was in the air – this was the famous hunger strike of that era, with ten prisoners’ deaths.  The entire interview will be published on The Transcripts.

Blindboy: When we were backstage I was asking you about, we were discussing the nature of trauma and I was asking would it be okay if I asked you about the time you had an assassination attempt. And you said: Yes, that would be okay.

Bernadette: Uh-huh. Yep. That’s okay. That’s okay. Yeah.

Blindboy: Can we talk about that?

Bernadette: Yes, we can talk about that.

Blindboy: So – what was it like being shot nine times?

Bernadette: It was interesting. It was interesting. And it’s funny that I can talk about that much more easily than I can talk about that memory, you know, that memory of Bloody Sunday is more traumatic for me than the time that I was shot. And I think it was because, you know, as we were saying, it’s because I didn’t see Bloody Sunday coming. I didn’t see the 5th of October coming.

But by the time people came to our house and kicked the door in and held my two daughters, one at that time four and the other nine, at gunpoint while their parents were shot I knew they were Read the rest of this entry

Remembering March 1, 1976: When the British Labour imperialists took away special category status

Among the many crimes of the imperialist British Labour Party was the withdrawal of political status from Irish Republican POWs in 1976.

The Tories had actually granted IRA and other captured republican soldiers – and loyalist prisoners – ‘special category status’ in 1972. This recognised the simple fact that there was a political conflict in the six north-eastern counties of Ireland and that ‘paramilitary’ activists were political activists and not terrorists or criminals.

Special category status meant that the prisoners did not have to wear prison uniforms or do prison work. They were housed with other members of their own military organisations and were allowed more visits and food parcels than people convicted of ‘regular’ criminal offences.

Labour returned to power in 1974 and began considering how to beat the republican struggle. The strategy involved normalisation, criminalisation, and Ulsterisation. The British state would try to make “Ulster” (in reality not Ulster, which is 9 counties, but the occupied six counties) look like a ‘normal’ statelet which faced an explosion of criminal activity. The “Ulsterisation” element referred to removing the British Army from some of its frontline role and getting the local (ie Protestant/loyalist) police to take on the frontline roles.

The withdrawal of political status by the Labour imperialist government occurred on March 1, 1976.

Further reading: Republican POWs and the struggle in Maghaberry today

Frank Keane and the Irish revolution

by Mick Healy

“The magistrate in his summing up said that he had no doubt whatsoever that I was politically involved. This should stand to my benefit at a later stage and should really nail the lie that I’m a gangster, a criminal”.      – Frank Keane, Brixton jail, 14th August, 1970.

Frank Keane, who is now over eighty years of age, was born on May 8, 1936 in Peter Street, Westport, Co. Mayo.  He was once regarded as a dangerous political opponent by the Irish establishment.

Frank was the eldest of three brothers and a sister and was educated at the local Christian Brothers School.  In 1952 he moved with his family to North Road, Finglas in Dublin.  The following year he joined the Jackie Griffith Sinn Fein Cumann. (The cumann was name after a republican activist shot dead by the Free State special branch in Dublin on 4 July 1943.)

Frank volunteered for active service during Operation Harvest, the IRA 1950s border campaign.  With training/recruitment officers interned or on the run, he enlisted in the Read the rest of this entry

From the vaults: British Labour Party & Ireland – 60 years of shame (1981)

Supporting the Tories against the hunger strikers in 1981 was typical of the British Labour Party; moreover, they were the ones who removed political status for republican prisoners in the first place

The following article is from the July-August 1981 issue of the next step, a Marxist review published in Britain from the late 1970s to the early 1990s.  It was put out by the Revolutionary Communist Party, who were the force behind first the Smash the Prevention of Terrorism Act Campaign and then the Irish Freedom Movement.  I’ve added the word ‘British’ in a few places to make clear it is the BLP and not the (equally awful) Irish ones the article is about.  Although it irks me that the Dublin regime is referred to as “the Republic” I have left the term as is, because that is how it was written in the original article.

by Dave Douglas

“Your Labour Party is the subject of jest in Ireland.  You sent us a deputation, and one of its members was a member of the Government which shot Connolly, and all of them have been and are still silent on Larkin’s exile.  Our memories are long: is it any wonder they are bitter?  In a few days your Parliament will vote on the Military appropriations.  Will your Labour Party oppose them, or will they vote payment for a military occupation of Irelan?  Of what use is their hypocritical sympathy for us, their acts give the lie to their words.”

  • Eamon Macalpine, “Open Letter to the British Workers”, in the Sheffield Worker, April 1920, quoted in Bill Moore, How we stopped the war against Russia but failed to free Ireland, Sheffield, Holberry Society, 1981.

A few days after the British Labour Party’s ‘Northern Ireland’ study group agreed that the party should accept a commitment to Irish unity, an overwhelming majority of Labour MPs voted for the renewal of Read the rest of this entry

Interview with Alan MacSimoin (1957-2018)

Alan MacSimoin 1957-2018 was a long-time anarchist activist and a founder member of the Workers Solidarity Movement.

MacSimoin joined the Official Republican Movement (Official Sinn Fein) as a young man in the 1970s.  He was involved in the Murray Defence Committee in 1976-77 to stop the state execution of anarchists Noel and Marie Murray for the killing of a member of the police.

He was also involved with the Irish Anti-Apartheid Movement’s boycott of South African goods in Ireland and the Irish Anti-Nuclear Movement that stopped the building of nuclear power stations around the coast of Ireland in the 1970s.

Below is an interview my friend Mick Healy did with him a year or two back and has passed on to me . . .